Aponlese 1, was the Owa of Ilesha at the time the young leader to be born. It was customary for the Owa during this Ogun festival to invite all the ‘babalawos’ (medicine men) in the Ijesha territory to come and predict what will be the outcome of the new year to come.
It was at this meeting that one particular ‘babalawo’ predicted that on an ‘Isegun’ day (Tuesday) in 1822, a child would be born in the land, and he will deliver the Ijesha people from its oppressor(s). And when the day came the Owa sent all his servants to all ‘igberikos’(satelite villages) and as predicted by the ‘babalawo’, Ogedengbe was the only baby who was said to be seen born on that day. After the naming ceremony, he was carried from his father’s house in Ijoka Ilesha to Atorin his mother’s village, about 24 kilometres away from Ilesha township.
History has it that Atorin, towards the end of the 18th century, consisted of only six to eight huts and an average estimation of 40 people. Cut away from the Ijesha town, Atorin was a very poor village with a tiny connecting route to Ilesha town.
Because of the circumstance surrounding his birth and the plan of the Owa to keep a close eye on the young Ijesha savior, it was said that he was pampered and loved by his parents, and he was still breast-feeding at the age of seven. Growing up, the young Ogedengbe was a rascal, known for his rude attitude toward old people, and he had the very strange habit of calling his parents by their first name with no care. Such was his wild behavior before the age of fifteen when he went on a voluntary exile, because of the personal assault he encountered in a woman called ‘Salakenu’ a villager in Atorin reputable for her witchcraft.
He later fled to Ilesha where he was received by his father and close associate. Due to his rascally attitude and restlessness, he found a common cause with a popular age group called the “Ipaye” which had an age range of 15-24 years. At 17, Ogedengbe was elected the deputy leader of the group. As a socio-political unit in Ilesha then, the “Ipaye” was responsible for cutting and fixing public buildings like the Palace, the shrine, Market stalls, building and repairing of roads and making sure orderliness prevailed in the town then. It was from this group that Ogedengbe was catapulted into political limelight.
At about the age of 35, around 1857, Ogedengbe decided to get married to a beautiful young Ijesha woman called “Orisaleke” but the parents of the girl opposed the marriage, simply because of Ogedengbe’s lifestyle, which was considered wild and reckless then. Ogedengbe being who he was, forcibly took the girl from her parents’ house damning the consequences. The matter was later reported to the Owa, and Ogedengbe was sentenced to three months in prison.
After his release, quite a number of incidents sprung up that turned the young Ijesha man into a full war general. Not only that, but one of the greatest in Yoruba land. One was the liberation of villages surrounding Ekiti (Efon, Itaawure, and Oke-Mesi) from their Ibadan oppressor, and also the 1867 attack on Igbajo by llesha and a reverse attack on Ilesha by Ibadan, which forced the collapse of the Ijesha army and the flight of Ogedegbe to Ita-Ogbolu.
And as time went on, his powers and popularity were growing fast. Apart from his reckless, diplomatic and commanding leadership, Ogedengbe was also said to have possessed great magical powers, which came into full limelight during and after the Ekitiparapo war. His encounters with Ibadan also proved the general in him.
The first was in 1864 when he was captured while assisting in the defense of Ilara against the Ibadan troops, and the second time was in 1867 when he was captured during the Igbajo war. It was during this war a young Ibadan soldier severed Ogedengbe’s head off during the war, and the Ijesha general staggered back, rolled, picked up the fallen head and fixed it back on his body.
This made his enemies terrified of his person. After this incident, he was captured by Ibadan’s own General Bashorun Ogunmola, who decided to humiliate Ogedengbe by disfiguring his face with Ibadan tribal marks, hoping someone will later take him for an Ibadan man and kill him, but this didn’t happen. Ogedengbe learnt a lot of military tactics, secrets and trainings while in captive in Ibadan. These two occasions brought out the “general” in Ogedengbe.
During the Ekitiparapo war, it was said that Ogedengbe would stay in his house and fire arrows from his room to the battle field, he was also known for his random disappearing acts, which made him difficult to kill by his enemies. Known for his diplomatic and charismatic attitude, he was also a fond addict of the native snuff called “taba”. Being a war general, he didn’t trust people for fear of being poisoned, so most times he normally sent his dog on errands to the market.
At that time in Ilesha, the sight of the dog was abnormal because no one had ever seen a dog as tall and huge like that before. Eye witness account says the dog was similar to a wild beast, while walking on the road, people ran at the sight of the dog. He normally tied a sack of cowries and samples of what he wants to buy around the dog’s neck, and the dog goes to the market and walks straight to the ‘Iya Loja’s’ tent.
The ‘Iya Loja’’ is the female head chief of the market. The woman unties the rag around the dog’s neck, fills it with the required goods and the dog returns to its owner. And as the dog returns to its owner, the house owner of every house it passes must greet the dog saying, “ L’o gun ofe oooo”. Any house owner who doesn’t salute the dog will be reported to Ogedengbe. Mysteriously, the dog disappeared after Ogedengbe died.
After the Ekitiparapo war and the great trouble periods in the history of Yoruba land, Ogedengbe settled back in Ilesha, but his band of war boys could not contain themselves to the new peaceful atmosphere, they went raiding people, harassing and kidnapping innocent citizens. This prompted Captain R.L Bower to arrest the war general in 1894 with his friend Prince Fabunmi, the Owa of Ilesha. Frederick Haastrup pleaded passionately for the release of Ogedengbe and after much begging to Governor Carter, he was released after a lengthy sum of £6,000.00 were posted for his bail.
Ogedengbe was conferred with a chieftaincy title of Obanla of Ilesha in 1898, thus the highest mark for his gallant achievements in the Kiriji/Ekitiparapo war. The restless, reckless and powerful Ogedengbe now after so many years of war and fights, now became a respectable chief and his service was now to the people.
Ogedengbe was no doubt one of the greatest war generals who ever lived in Yoruba land. His great wisdom and diplomatic war-like manners saw the Yoruba through the Ekitiparapo war. A real war master, his study of war tactics and war weaponry were second to none. A straight-forward man who always kept to his promises.
The Ijesha people will forever continue to cherish his memory. A cenotaph was erected for him at the Obokungbusi Town Hall. And the Ogedengbe Memorial School in Ilesha is a monumental masterpiece in his memory. Till this day, he remains the greatest warrior in Ijesha land, Hence this praise song.
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